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Observance of the Sabbath Day Is a Key to the Future[a]

19 The Lord told me, “Go and stand in the People’s Gate[b] through which the kings of Judah enter and leave the city. Then go and stand in all the other gates of the city of Jerusalem. 20 And then announce to them, ‘Listen to the Lord’s message, you kings of Judah, and everyone from Judah, and all you citizens of Jerusalem, those who pass through these gates. 21 The Lord says, Be very careful if you value your lives![c] Do not carry any loads[d] in through[e] the gates of Jerusalem on the Sabbath day.

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Footnotes

  1. Jeremiah 17:19 sn Observance of the Sabbath day (also the Sabbatical year) appears to have been a litmus test of the nation’s spirituality since it is mentioned in a number of passages besides this one (cf., e.g., Isa 56:2, 6; 58:13; Neh 13:15-18). Perhaps this is because the Sabbath day was the sign of the Mosaic covenant (Exod 31:13-17), just as the rainbow was the sign of the Noahic covenant (Gen 9:12, 13, 17) and circumcision the sign of the Abrahamic covenant (Gen 17:11). This was not the only command they failed to obey, nor was their failure to obey this one the sole determining factor in the Lord’s decision to destroy Judah (cf. 7:23-24; 11:7-8 in their contexts).
  2. Jeremiah 17:19 sn The identity and location of the People’s Gate is uncertain since it is mentioned nowhere else in the Hebrew Bible. Some identify it with the Benjamin Gate mentioned in Jer 37:13 and 38:7 (cf. NAB), but there is no textual support for this in the Hebrew Bible or in any of the ancient versions.
  3. Jeremiah 17:21 tn Heb “Be careful at the risk of your lives.” The expression with the preposition בּ (bet) is unique. Elsewhere the verb “be careful” is used with the preposition ל (lamed) in the sense of the reflexive. Hence the word “soul” cannot be simply reflexive here. BDB 1037 s.v. שָׁמַר Niph.1 understands this as a case where the preposition בּ introduces the cost or price (cf. BDB 90 s.v. בּ III.3.a).
  4. Jeremiah 17:21 sn Comparison with Neh 13:15-18 suggests that these loads were merchandise or agricultural produce being brought in for sale. The loads carried out of the houses in the next verse were probably goods for barter.
  5. Jeremiah 17:21 tn Heb “carry loads on the Sabbath and bring [them] in through.” The two verbs “carry” and “bring in” are an example of hendiadys (see the note on “Be careful…by carrying”). This is supported by the next line, where only “carry out” of the houses is mentioned.